فَسُبْحَـٰنَ ٱللَّهِ حِينَ تُمْسُونَ وَحِينَ تُصْبِحُونَ

The existence of a perfect and complete world is a definite proof of the First Creation. If the first creation was possible, why should the second creation not be possible? If one accepts the present world, but does not accept the Hereafter, it amounts to denying a natural corollary of a fact which one has oneself accepted as such. ‘The guilty’ refers to the influential people who led the campaign against the Truth, and who provided arguments in support of the denial of Truth. When the Doomsday explosion dislocates the system of the world, the guilty ones will suddenly realize that the supports of which they had been proud were without foundation. The words which, according to them, supplied uncontradictable arguments in favour of their stand, will all prove false. When they see conditions which are quite contrary to their expectations and which shatter their illusions, they will be dumbfounded. On the Day of Judgement, human beings will be divided into two groups—one consisting of those who glorify God and offer praises to Him, and the other consisting of those who do quite the reverse. The people of the first group are those who realize God to such a degree that He becomes the sole topic of their conversation. A definite manifestation of this glorification of God and offering praises is the prayers offered five times a day. In this verse, the offering of praises ‘in the morning’ means the fajr. The prayers of maghrib, and ‘isha are included in the words ‘in the evening’. Prayer at midday is called zuhr, while that of in the late afternoon is called ‘asr.

— Source: Tazkirul Quran (Maulana Wahiduddin Khan) via Quran.com (30:17)