لِتَسْتَوُا عَلَىٰ ظُهُورِهِ ثُمَّ تَذْكُرُوا نِعْمَةَ رَبِّكُمْ إِذَا ٱسْتَوَيْتُمْ عَلَيْهِ وَتَقُولُوا سُبْحَـٰنَ ٱلَّذِى سَخَّرَ لَنَا هَـٰذَا وَمَا كُنَّا لَهُ مُقْرِنِينَ

One way of ascribing partners to God is to assume that He can have offspring, for example, holding angels to be the daughters of God, or Christ to be the son of God, or subscribing to the theory of the unity of existence (wahdat al-wujud) or monism which interprets all things of the universe to be part and parcel of God. All such beliefs are baseless suppositions or flights of imagination, which are not borne out by reasoning. Here, certain of the gender characteristics of women have been dealt with under two headings—one is that by nature she is given to self-adornment and the other is that at times of dispute she is unable to vindicate herself. These weaknesses in a woman are facts, and that is why in Islam the distribution of work is such that the responsibility for outside work lies with the men and that of inside work with the women.

— Source: Tazkirul Quran (Maulana Wahiduddin Khan) via Quran.com (43:13)