مَن كَانَ يُرِيدُ ٱلْعِزَّةَ فَلِلَّهِ ٱلْعِزَّةُ جَمِيعًا ۚ إِلَيْهِ يَصْعَدُ ٱلْكَلِمُ ٱلطَّيِّبُ وَٱلْعَمَلُ ٱلصَّـٰلِحُ يَرْفَعُهُ ۚ وَٱلَّذِينَ يَمْكُرُونَ ٱلسَّيِّـَٔاتِ لَهُمْ عَذَابٌ شَدِيدٌ ۖ وَمَكْرُ أُولَـٰٓئِكَ هُوَ يَبُورُ

The present world gives us an introduction to the Hereafter. Rain, a common phenomenon, indicates that a force is at work which is beyond our ken. Rain results from the action of universal forces. The sun, the air, the sea, gravitational force and many other factors combine with each other in perfect co-ordination to produce the rain which makes dry land come alive. This process of rain-making proves that the Organizer of the universe has full powers over it. He brings about an event according to His plan. Re-vitalizing a barren piece of land and resurrecting a dead man are both feats of the same calibre. If the possibility of the first event is proved, then by analogy, the possibility of the second event automatically stands proved. The present world is a testing ground. Therefore, here even an undeserving person may temporarily receive honour, but in the Hereafter all the honours will fall to the lot of those who are really deserving of them. The criteria for judging worthiness will be righteous words (al-kalim at-tayyib) and pious deeds (al-‘amal as-salih), that is, man’s expression—in thought, word and deed—of his discovery of God and the devotion of all his strength to the service of the Almighty. Those who build their lives in piety are bound to secure God’s help.

— Source: Tazkirul Quran (Maulana Wahiduddin Khan) via Quran.com (35:10)